ABOUT THE FONS HONORUM AND ORIGIN
A Benjamite, son of Jediael. 1 Chronicles 7:10.
A descendant of Benjamin, son of Jediael, father of seven sons who were heads of houses in their tribes ( 1 Chronicles 7:10 ).
A LITTLE ABOUT BENJAMIN TRIBE
Benjamin, the youngest son of Jacob and Rachel, played a significant role in the history of Israel. The tribe of Benjamin, named after him, was one of the twelve tribes of Israel.
After Joshua’s conquest of Canaan, the tribe of Benjamin became part of a loose confederation of Israelite tribes. During times of crisis, the people were guided by leaders known as Judges.
The tribe of Benjamin was nearly wiped out in the Battle of Gibeah, but the surviving men were allowed to marry women from other towns to allow the tribe to continue.
With the growing threat of Philistine incursions, the Israelite tribes decided to form a strong, centralized monarchy. The first king of this new entity was Saul, who was from the tribe of Benjamin. After Saul’s death, the tribe of Benjamin joined the northern Israelite tribes to make David, king of Judah, the sovereign of the reunited kingdom of Israel.
However, when the northern tribes broke away from the House of David to recreate the Kingdom of Israel as the Northern Kingdom, the tribe of Benjamin remained loyal to the House of David, continuing to be part of the Kingdom of Judah.
Therefore, the tribe of Benjamin played a crucial role in the formation of the Israelite monarchy .
The tribe of Benjamin was known for its warriors and archers, and it was also the tribe that produced the first king of Israel, Saul. Despite being one of the smallest tribes, Benjamin’s influence on the history of Israel was significant.
The tribe of Benjamin’s story is a testament to survival and resilience. Despite facing near extinction after the Battle of Gibeah, the tribe managed to rebuild and continue its lineage. This resilience is a recurring theme in the history of Israel, a nation that has often found itself in the face of adversity.
The tribe of Benjamin also played a significant role in the religious life of Israel. The first temple, built by King Solomon, was located in Jerusalem, a city that was part of the tribal lands of Benjamin. This made the tribe of Benjamin central to the religious practices of the Israelites.
In conclusion, the tribe of Benjamin had a profound impact on the history of Israel. From being the tribe of the first king to its central role in the religious life of the nation, the tribe of Benjamin has left an indelible mark on the history of Israel.
KING DAVID APPEARS
Benjamin, the youngest son of Jacob and Rachel, played a significant role in the history of Israel. The tribe of Benjamin, named after him, was one of the twelve tribes of Israel.
After Joshua’s conquest of Canaan, the tribe of Benjamin became part of a loose confederation of Israelite tribes. During times of crisis, the people were guided by leaders known as Judges.
The tribe of Benjamin was nearly wiped out in the Battle of Gibeah, but the surviving men were allowed to marry women from other towns to allow the tribe to continue.
With the growing threat of Philistine incursions, the Israelite tribes decided to form a strong, centralized monarchy. The first king of this new entity was Saul, who was from the tribe of Benjamin. After Saul’s death, the tribe of Benjamin joined the northern Israelite tribes to make David, king of Judah, the sovereign of the reunited kingdom of Israel.
WHY THE PASTOR DAVID WAS ACCEPTED BY THE KING OF ALL TRIBES OF ISRAEL TO BE PART OF THE BENJAMIN TRIBE AND ROYAL FAMILY?
Because out of histories the Mother of David, was a mix between 3 tribes in her blood, Benjamin Judah and Levi, so David was considered member of the Tribe of Benjamin too by rights of blood, but after accepted by King Saul to be part of his house, the HOUSE OF KING SAUL, David by the rights of marriage received the position as Prince of the House of Saul, so member of the family right? After the battle where King Saul died in confront and even his Son, the unique with experience to govern and with the Royal Title and position as Prince of Israel United was in this moment the great General David.
Why everybody deny this facts up?
So King David have origin mixed with the 3 tribes Judah, Benjamin and Levi, and was active member as Prince of Israel United by the marriage with Michal the Princess of Israel United daughter of King Saul, so nobody can deny that King David Nobility started on the HOUSE OF KING SAUL THE BENJAMINITE, and was accepeted because of the part benjaminite blood of his mother.
HISTORICAL PROOF
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Yes, the Codex Leningradensis is indeed a highly respected and serious historical document123. It is the oldest complete manuscript of the Hebrew Bible in Hebrew, using the Masoretic Text and Tiberian vocalization13. According to its colophon, it was made in Cairo in AD 1008 (or possibly 1009)1.
The Leningrad Codex is significant as the Hebrew text reproduced in Biblia Hebraica (1937), Biblia Hebraica Stuttgartensia (1977), and Biblia Hebraica Quinta (2004–present)1. It also serves as a primary source for the recovery of details in the missing parts of the Aleppo Codex1.
Like the Aleppo Codex, the Leningrad Codex includes vowel markings, cantillation signs, and extensive textual notes (masora)2. In the minds of many scholars, however, the Aleppo Codex is superior in its accuracy and masora scholarship2.
Despite this, for much of the world today, the standard scholarly text of the Hebrew Bible is the Biblia Hebraica, which now uses the Leningrad Codex, rather than the Aleppo Codex, as its base text2. This highlights the importance and respect accorded to the Leningrad Codex in biblical scholarship.
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The Aleppo Codex (Hebrew: כֶּתֶר אֲרָם צוֹבָא, romanized: Keṯer ʾĂrām-Ṣōḇāʾ, lit. ‘Crown of Aleppo’) is a medieval bound manuscript of the Hebrew Bible. The codex was written in the city of Tiberias in the tenth century CE (circa 920) under the rule of the Abbasid Caliphate,[1] and was endorsed for its accuracy by Maimonides. Together with the Leningrad Codex, it contains the Ben-Asher masoretic tradition.
The codex was kept for five centuries in the Central Synagogue of Aleppo, until the synagogue was torched during anti-Jewish riots in 1947.[2] The fate of the codex during the subsequent decade is unclear: when it resurfaced in Israel in 1958, roughly 40% of the manuscript—including the majority of the Torah section—was missing, and only two additional leaves have been recovered since then.[3] The original supposition that the missing pages were destroyed in the synagogue fire has increasingly been challenged, fueling speculation that they survive in private hands.[4][3]
The portion of the codex that is accounted for is housed in the Shrine of the Book at the Israel Museum.[4]
ARCHEOLOGICAL PROOF
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The Arch of Titus is a Roman Triumphal Arch which was erected by Domitian in c. 81 CE at the foot of the Palatine hill on the Via Sacra in the Forum Romanum, Rome1. It was built to commemorate the victories of his father Vespasian and brother Titus in the Jewish War in Judaea (70-71 CE) when the great city of Jerusalem was sacked and the vast riches of its temple plundered1.
The arch contains panels depicting the triumphal procession celebrated in AD 71 after the Roman victory culminating in the fall of Jerusalem2. It provides one of the few contemporary depictions of artifacts from Herod’s Temple2. The arch also expresses the divinity of the late emperor Titus1.
The Arch of Titus is one of only three antique triumphal arches that are still standing in Rome1. The Menorah on the arch was chosen as the symbol of the State of Israel in 19491.
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The ruins of King David’s castle, often referred to as King David’s Palace, are believed to be located at a site called Khirbet Qeiyafa, west of Jerusalem1. This large fortified complex is considered by many archaeologists to be the first palace of the biblical King David ever to be discovered1.
In addition, the City of David, an archaeological site considered to be the original settlement core of Jerusalem during the Bronze and Iron Ages, contains ancient ruins that are associated with King David2. The site is located on the Ophel Hill, near Mount Zion, and at the bottom of the Southern slope of Mount Moriah2.
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The ruins of the City of David, believed to be the original settlement core of Jerusalem during the Bronze and Iron Ages, are located on the Ophel Hill, near Mount Zion, and at the bottom of the Southern slope of Mount Moriah1. The oldest ruins at the City of David date back to the Middle Bronze Age2.
Two major monuments lie south of the Temple Mount in the City of David: the Large Stone Structure and Stepped Stone Structure3. Building on previous suggestions, Nadav Na’aman uses textual and archaeological evidence to identify these monuments as, respectively, the remains of King David’s palace and the Millo3.
The Large Stone Structure, located on a rocky spur in the City of David, is a large public building comprised of impressive ashlar blocks3. Its excavator, Eilat Mazar, dated the building to the 11th–10th centuries B.C.E3. The location, date, and scale of the Large Stone Structure, Nadav Na’aman believes, matches the biblical descriptions of King David’s Palace3.
The Stepped Stone Structure, which extends down the slope from the Large Stone Structure and is built of a fill of stones and earth, may be the Millo referenced in the Book of Samuel3.